| What Do We Mean When We Say God? (Compiled by Mrs. D. Sullivan 
						in 1991, sent to the Mission by Radah)
 If I am the sail, God is the wind.  
						If I am the cloud, God is the sky.  If I am the 
						roots, God is the tree.  If I am the thought, God 
						is the manifestation.  If I am the sound, God is 
						the word.  (Bryce Bond, Age 61, New York City) (p. 
						110) Some days He comes in the form of 
						a phone call from a loving child checking to see if 
						Mother is all right.  Other times, He appears as a 
						neighbor administering a special favor.  Sometimes, 
						I have seen Him in the smile of a stranger who seems to 
						have found the secret of having joy in a crazy world.  
						I not only see Him in the good every day, but I see Him 
						most when disaster strikes and friends you have never 
						seen before are helping friends they have never met 
						before.  I had rather live believing He exists and 
						die to find out He doesn't than to not believe and die, 
						only to find out He does!  (Fern Daily, Age 57, 
						Whitewater, California) (p. 111) The Jewish notion of God is not 
						really explicit, perhaps because we do not believe that 
						God ever took human form or walked the earth.  When 
						I try to speak about God, I think it is often to share 
						my perplexity.  I often cite the parable from a 
						children's textbook about a little fish.  One day 
						he is swimming close to the surface when he hears 
						somebody talking about the water - only he doesn't know 
						what is meant by water.  He wonders: "Where is the 
						water?"  So he swims around and asks all the 
						different fish, "Where is the water?" but they don't 
						know.  Finally he finds the wisest fish in the 
						ocean who says, "The water is all around you.  The 
						water is inside you.  The water travels through 
						you."  But the little fish just laughs and swims 
						off.  To this day he is still asking, "Where is the 
						water?"  (Robert Kirschner, Age 39, San Francisco, 
						California) (p. 98) It's like a hologram.  God is 
						the spirit behind every one of us - although we think of 
						ourselves as separate beings.  Like a hologram, His 
						total image is in each of us.  Each fractionated 
						part still shows a picture of the whole.  (John 
						Gale, Age 44, Columbia, South Carolina) (p. 86) An atheist's most embarrassing 
						moment is when he feels profoundly thankful for 
						something, but can't think of anybody to thank for it.  
						(Mary Ann Vincent) (p. 51) I believe in the sun even when it 
						isn't shining, I believe in love even when I am alone.  
						I believe in God even when he is silent.  (Jewish 
						refugee, World War II, Poland) (p. 27)
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