What Do We Mean When We Say God?
(Compiled by Mrs. D. Sullivan
in 1991,
sent to the Mission by Radah)
If I am the sail, God is the wind.
If I am the cloud, God is the sky. If I am the
roots, God is the tree. If I am the thought, God
is the manifestation. If I am the sound, God is
the word. (Bryce Bond, Age 61, New York City) (p.
110)
Some days He comes in the form of
a phone call from a loving child checking to see if
Mother is all right. Other times, He appears as a
neighbor administering a special favor. Sometimes,
I have seen Him in the smile of a stranger who seems to
have found the secret of having joy in a crazy world.
I not only see Him in the good every day, but I see Him
most when disaster strikes and friends you have never
seen before are helping friends they have never met
before. I had rather live believing He exists and
die to find out He doesn't than to not believe and die,
only to find out He does! (Fern Daily, Age 57,
Whitewater, California) (p. 111)
The Jewish notion of God is not
really explicit, perhaps because we do not believe that
God ever took human form or walked the earth. When
I try to speak about God, I think it is often to share
my perplexity. I often cite the parable from a
children's textbook about a little fish. One day
he is swimming close to the surface when he hears
somebody talking about the water - only he doesn't know
what is meant by water. He wonders: "Where is the
water?" So he swims around and asks all the
different fish, "Where is the water?" but they don't
know. Finally he finds the wisest fish in the
ocean who says, "The water is all around you. The
water is inside you. The water travels through
you." But the little fish just laughs and swims
off. To this day he is still asking, "Where is the
water?" (Robert Kirschner, Age 39, San Francisco,
California) (p. 98)
It's like a hologram. God is
the spirit behind every one of us - although we think of
ourselves as separate beings. Like a hologram, His
total image is in each of us. Each fractionated
part still shows a picture of the whole. (John
Gale, Age 44, Columbia, South Carolina) (p. 86)
An atheist's most embarrassing
moment is when he feels profoundly thankful for
something, but can't think of anybody to thank for it.
(Mary Ann Vincent) (p. 51)
I believe in the sun even when it
isn't shining, I believe in love even when I am alone.
I believe in God even when he is silent. (Jewish
refugee, World War II, Poland) (p. 27)
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