Audio
Tablet Six
<1>As it was explained,
Paravipras should
have gone through all these stages and reached the sixth seal in
The Greatest
Sign.
They have awakened their latent spiritual forces (
). They long for the Kingdom Of
Heaven to be
established (
). They are ready to
sacrifice everything for establishing the Kingdom of
God (
). They surrender the result of their actions to the Lord and submit
themselves to His Will (
).
<2>However, without a universal point of view all their
endeavors will not express the spirit of
God, so they must also become universalists (
). With all these qualities and by a dynamic forcefulness and
character, they shine in the world. They become "the
light of the world"
(Matthew 5:14), and they are the "salt of the earth" (Matthew 5:13).
<3>It is true that they take the path of
struggle to create characteristics of an intellectual (Vipra),
businessman (Vaeshya), and courageous one (Ksattriya), and they are
ready to work like a laborer (Shudra). <4>However, the base
of this ability to go through this struggle is their refined Souls,
which have evolved through so many
reincarnations.
<5>In each
reincarnation
they have forwarded their progress, until they have reached this
point where spiritually they are incorruptible. < 6>This virtue of
incorruptibility is the highest asset of a Paravipra. Only these
people are worthy to be called
Paravipras,
"incorruptibles."
<7>However, in addition to having the ability
of not being corruptible, a Paravipra is a dynamic, intuitive
intellectual who is courageous like a warrior, shrewd as a
businessman, and is ready to do all kinds of physical work if
necessary. He is developed physically, mentally, and spiritually.
<8>He will direct all these abilities toward the good of all of
humanity and the universe. These are the ones who we can call the
real leaders of the future society.
<9>These people are the ones who are in front
of the door to enter into
heaven, "...I have set before thee an open door, and no man can
shut it:..." (Rev. 3:8). The door to
heaven is open to
them, and no man can stop them from entering. <10>However,
there is a pitfall in this last stage also. "...Hold that fast which
thou hast, that no man take thy crown." (Rev. 3:11). Even in this
stage there is a possibility of falling off the path and not
entering into
Pure
Consciousness. So the
Paravipras should
watch that "no man take their crown," which is entering the crown of
the head or the seventh center, which is
heaven (the end of the spiritual journey).
<11>"Him that overcometh will I make a pillar
in the
temple of my
God, and he shall go no
more out: [he will reach
Pure
Consciousness] and I will write upon him the name of my
God [he will become a
son of God, he will be a
god himself, he will know His Sacred Name], and the name of the
city of my
God [Pure
Consciousness,
heaven], which is
new Jerusalem
[symbol of the state of
Pure
Consciousness], which cometh down out of
heaven from my
God [which comes to the
person]: and I will write upon him my new name [truth, pure
light]" (Rev. 3:12). However, these people will assume a human
body and come back as god-men (Avatars)
to help others in the path. They will be in the state of
Pure Consciousness even in the body, with very little ego.
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